Come take my hand: thoughts on white supremacy and the refugee crisis

When I was young, my second cousin, who is about fifteen years older than me, used to play with us during our summer holidays in Cairo and Alexandria. A few years ago, when I met him at a family gathering in Egypt, I was told that he would not shake my hand anymore, because I am a woman and he and his wife do not touch people of the other gender. At the time I felt a little irritated, maybe even insulted, and – to be honest – I ridiculed their decision. Maybe that is how Europeans are feeling now about the papierarrival of a great number of refugees with all their cultural peculiarities. Maybe that is why Switzerland has issued a law obliging students to shake their teachers’ hands if requested. Maybe that is also the reason why Germany is discussing the ban of the so-called ‘burkini’—a full-body swimsuit used by veiled women—from public baths.

Thinking about it now, I realize that my cousin did refuse to shake my hand, yet he never asked me to follow his example and stop shaking hands, neither did he ever force any of his beliefs onto me or even ridicule me for having my own cultural quirks. I was the one being intolerant and judgemental all the while considering myself superior for being secular and liberal. I hear people in Germany worrying about all the Arabs and Muslims coming here, because ‘we don’t want to apply the Sharia here’ or ‘soon we have to celebrate Christmas in a Mosque’ or ‘they just don’t want to integrate and learn our values’. I am confused: where are the mobs of Muslims demonstrating for an implementation of the Sharia in Germany? I haven’t seen any—none of the new-arrivals, none of the third generation Turks, Iranians and Arabs living in this country. Where are the veiled women throwing burkas over bikini-bearing Germans or at least boycotting public baths due to the unfamiliar nudity? Where are the Syrians or Iraqis or Afghans forming political parties to abolish handshaking in Germany? Last time I checked, it was Europeans forcing their allegedly superior values onto the newcomers, being intolerant of other people’s religious freedom, supporting racist, xenophobic generalizations about ‘the Muslims’, refugees, Arabs etc.. Last time I checked, it was Europeans who felt irritated and insulted, because someone asked for the freedom not to shake a hand without ever trying to make this a general law (by the way, I hardly know any Muslims who don’t shake hands). Continue reading

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Stop Fighting on our Bodies

I spent New Year’s Eve 2015 in Egypt, one of my favorite places on the planet, a source of great inspiration and self-fulfillment; at the same time, a place of pandemic sexual harassment, a country that often has me cringing with frustration over the way women are treated inside the family or out in the public, a country that was also the inspiration for my Bachelor thesis about sexual violence against women in the political realm.

Now, on that same New Year’s Eve, Cologne in Germany became a staging ground for mass harassment and even rape of women by allegedly North African men, possibly refugees, possibly living in Germany for a couple of years already—the details remain unclear as news of false accusations surface while others are proven to be true. What is very clear, however, is the public debate that arose from this incident and the instigative way that it was portrayed in the media. Süddeutsche Zeitung, one of the most read and respected German newspapers posted an image of a black arm reaching between white women’s legs (they later apologized for the racist way this could be interpreted); FOCUS, a .. well, let’s say not the most unprofessional, and equally popular German news magazine showed a similar image on their cover of a white woman’s naked body with black handprints on it.

focustitelSo returning to Germany after my holiday, I had no desire whatsoever to engage in any debates on the topic, because I knew that I was going to face a front of hysterical white people. And by white I don’t mean skin colour, being quite pale myself. By white I am talking about people who grew up in Germany and understandably have little or no experience with Arabic or Muslim societies. And whether they are ignorant racists that protest against refugees using public swimming pools, or fairly open-minded students of political sciences, most of them will easily fall for the rhetoric of the barbaric Arab man who just does not fit into our civilized, progressive culture, where women are supposedly empowered and free and respected… Continue reading

The Great Rebellion of our age: thoughts on the Paris terrorist attacks

History repeats itself. As simple as it sounds, it never ceases to surprise me how the exact same thing happens over and over again and we choose not to learn from it.

Around the same time the killings in Paris happened, I read an article about the “Great Rebellion” or “Sepoy Revolt” in India, 1857, when 300 Sepoy—local soldiers recruted by the East India Company—insurged against their British officers, rode to Delhi and massacrated each and every Christian citizen, men, women and children alike. What followed were countless brutal battles and finally the victory of the British troops that invaded Delhi and on their part slaughtered thousands of civilians.

The roots of the revolt lay in the British imperialistic violence and their ruthless invasion of Indian soil since the beginning of the 18th century. Lord Wellesley, a cunning rhetorician, with the help of the conservative media, had managed to portray the Indian Mogul Tipu Sultan as an evil Muslim monster, a raging fanatic, a cruel enemy, to convince the British Parlament of an expensive and controversial crusade, aimed at demonstrating power over all European rivals, as well as striking preemptively against potentially hostile Muslim empires. Thus, British presence in India had developed from an economical partnership to an exploitative occupation, that not only annexed two thirds of the territory, but also portrayed the Christian colonizers as liberators, that were to free the Indians of their dark backwardness and bring them salvation. However, the Indian population’s fear of the missionaries had fueled resentment toward British rule and boosted the rise of Islamist groups eager to end the kāfir (unbeliever) regime on Indian soil. After the rebellion had been put down, the Mogul emperor, who had cooperated with the Sepoy—most of whom were Hindus—, was accused of partaking in an international Muslim conspiracy. Instead of questioning their own foreign policy, the British found the reason for all bloodshed in Islamist fanatism. As always was and until today has remained the case, the Western imperialists refused to understand that forcing a racist and hegemonial regime onto a foreign land must have two effects: to turn the population against the intruder and to offer a breeding ground for any type of extremism.

Without wanting to justify any kind of violence no matter what its history may be, I will link the bloody events of Delhi to those of Paris in two senses: (1) that the violence we have seen in Paris twice this year, in New York’s traumatic 9/11 attacks, and in various other Western cities, rose from the ruins of Western Imperialism; and (2) that the way violence is dealt with in the media and in society in Europe and the USA is something that we as the civil society urgently need to challenge. Continue reading

Muslim Pride

What does religious faith mean to young Muslims in European countries like Germany?

        

That is a question I tried to answer as part of the exhibition “Muslim Pride” (www.muslimpride.org), an exploratory project by French university students, that has committed itself to intercultural and interreligious dialogue. There will be an exhibition containing artistic and scientific ways of showing how Islamophobia has developed, why it is unnecessary and how Muslims live in Europe. Continue reading

Islamists are taking over the Arab world

Just kidding. They aren’t. But I am pretty sure that this header will get my blog a lot of views. That’s just about the same technique the Western media have been using in the last few days. Most of the times, when I write something, it’s because I’m angry. And reading the news or listening to people commenting on them has in fact made me very angry. Words like „Sharia“ and „Islamistic party“ are used to cause panic and fear of what comes Large groups of people praying at Tahrir Squareafter the uprisings in Tunisia, Libya and Egypt. These in no way objective pieces of news are causing an „I told you so!“ mentality in the heads of Western so-called democrats, who believe that they have a monopoly on democracy. I hear them talking of the Arab revolution attempts as a ridiculous effort that has hardly any chance of succeeding. Continue reading

No Human Rights for Bin Laden?

„And on nights like this one, we can say to those families who have lost loved ones to Al Qaeda’s terror, justice has been done.“ Those were Obama’s words after announcing the death of Osama Bin Laden, who has for many been a symbol of anti-Western terrorism in the last years. But has justice really been done? I am definitely not a supporter of Bin Laden, nor do I want to participate in any conspiracy theories about his death, but after reading more and more about the topic I just see so many questions that have to be asked. One of them is: why is there no evidence? Continue reading

The Call to Prayer

Please listen to the Azaan on this video while reading.

Often in Cairo I wake up between 5 and 6 o’ clock in the morning. I’m not sure whether it is the call to prayer that wakes me up or whether my inner clock wakes me up at that time in order to listen to the prayer.

But I end up lying in bed, half asleep, listening to the call to prayer, sometimes being sung, sometimes being spoken in a more monotone voice, sometimes expressed passionately by the muezzin.

Continue reading